This week’s Torah portion, Ki Savo, begins with the commandment to give our first-fruits to Hashem[1]; “And it will be, when you come to the land which Hashem gives you for an inheritance, and you possess it and settle in it, (then) you shall take of the first of all the fruit of the ground which you will bring from your land … You shall put them in a basket and go to the place which G-d will choose to have His Name dwell there (meaning the Bais Hamikdosh in Jerusalem).”
Rashi cites the words “And it will be … and you possess it and settle in it.” He says that “This teaches us that they were not obligated to bring first-fruits until they conquered the Land and divided it.”
After forty years of wandering in the desert, the Jews finally entered Israel. It then took seven years to conquer the land, and an additional seven years to divide the land. Rashi is explaining that these verses teach us that the Mitzvah of bringing first–fruits did not take effect until the end of these 14 years.
This is actually a matter of debate between the Sages. One opinion is that the expression “and it will be” always implies that which occurs immediately. Hence, there was a requirement to bring first-fruits immediately upon entering the land[2]. The second opinion, that of Rashi here, is that the Mitzvah would not apply until the land was conquered and divided[3].
We know that even when there is a disagreement as to what the actual law requires, both opinions are actually true[4]. Therefore, we can learn a lesson from each of them in our service of Hashem.
By bringing first-fruits we thank Hashem for His kindness. We give Him the first, the choicest of our fruits. Additionally, we verbally declare our gratitude for all of the kindness which He has performed for us.
There are two ways of thanking G-d every day. The first is, that the words “it shall be” imply something which occurs immediately. Therefore, immediately upon arising from sleep one must thank G-d for restoring his soul. This expression of thanks does not stem from intellectual contemplation; rather it is a result of the natural love of Hashem which is planted within each Jew.
The second is that of not bringing first-fruits until after the land is conquered and divided. This is the gratitude which we express to G-d during the morning prayers. We first contemplate His greatness and intellectually understand before Whom we stand to the best of our ability. At that point our gratitude is with a great depth of recognition.
May we all appreciate the great miracles which Hashem performs for each of us, and express the appropriate thanks. May we all merit a good, sweet year. Wishing one and all a good Shabbos!
Rabbi Shmuel Mendelsohn
Adapted from Likkutei Sichos Volume 34, Page 150-152
IN LOVING MEMORY OF OUR MOTHER
Mrs. Brocha bas Reb Tzvi Nechemiah Hacohen O.B.M. Cohen
Passed away on 8 Shevat, 5778
May Her Soul be bound in the Eternal Bond of Life
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DEDICATED BY HER FAMILY
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לעילוי נשמת
מרת ברכה בת ר’ צבי נחמי’ הכהן ע”ה כהן
נפטרה ביום ח ‘שבט, ה’תשע”ח
ת. נ. צ. ב. ה.
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נדפס ע”י בני משפחתה שיחיו
[1]. Our Parshah, Devorim 26:1-2.
[2]. See the Midrash Sifri on this verse.
[3]. See Talmud Kiddushin 37, b.
[4]. See Talmud Eiruvin 13, b.
Adapted from Likkutei Sichos Volume 34, Page 150-152
The Rebbe Teaches Rashi 