This week we read Parshas Yisro. It continues where the past few readings left off. First, we read of the Jew’s oppression in Egypt; the Torah then told of their deliverance through many miracles, including the splitting of the sea. Finally, in this week’s portion we read of the Jew’s receiving the Torah from Hashem. The entire nation heard the “Ten Commandments” directly from the Almighty Himself.
Originally, when Hashem commanded Moshe to take the Jews from Egypt, He told him[1] “… when you take the people out of Egypt, you will worship G-d on this mountain.” In other words, the entire purpose of the exodus from Egypt, was in order for the Jews to ultimately receive the Torah.
The Torah actually repeats the “Ten Commandments” twice. It is written in this week’s Torah portion, based on the order in which events took place[2]. It is repeated once again at the end of the 40 years of wandering in the wilderness. There Moshe repeats these commandments to the Jews who are on the verge of entering the Holy Land[3].
There are a number of differences between both versions of these commandments. That most noticeable difference is regarding the commandment of keeping Shabbos. Here it says[4] “Remember the day of Shabbos to sanctify it.” At the end of the 40 years[5], it says “Keep the day of Shabbos day to sanctify it…” How can we reconcile these two versions? Which word did Hashem say; remember or keep? Rashi explains that both words were spoken with one utterance.
This can be understood with a story of one of the Alter Rebbe’s Chassidim. This Chossid was extremely pious, nevertheless he was also unlearned. He would daven each of the three daily prayers at great length, reciting each word with great love and care. This was true, despite the fact that it was unclear whether or not he even understood the meaning of the prayers.
One of his fellow Chassidim asked him to explain this. Davening at length means that one prays with (while thinking about) a deep concept. What was he concentrating on?
He responded that he once heard his Rebbe say the following. “The words remember and keep were both said with one utterance (word). With each and every word we utter, we must both remember and keep the oneness of G-d.”
That was how he prayed. My we all learn from him, to fill the oneness of Hashem in every aspect of our lives.
Wishing one and all a good Shabbos!
Rabbi Shmuel Mendelsohn
Adapted from Likkutei Sichos Volume 14, Page 224
IN LOVING MEMORY OF OUR FATHER
Mr. Sholom Moshe Hacohen
ben Reb Shlomo Meir Hacohen ע”ה Cohen
Passed away Shabbos Parshas Beshalach, 13 Shevat, 5779
May His Soul be bound in the Eternal Bond of Life
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DEDICATED BY HIS FAMILY
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לעילוי נשמת
ר’ שלום משה הכהן בן ר’ שלמה מאיר הכהן ע”ה כהן
נפטר ש”ק פ’ בשלח, י”ג שבט, ה’תשע”ט
ת. נ. צ. ב. ה.
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יו”ל ע”י בני משפחתו שיחיו
[1]. Parshas Shemos, Shemos 3:12.
[2]. Our Parshah, Shemos 20:2-14.
[3]. Parshas Vo’eschanan, Devorim 5:6-18.
[4]. Our Parshah, Shemos 20:8.
[5]. Parshas Vo’eschanan, Devorim 5:12.
The Rebbe Teaches Rashi 