Pearls of Rashi – Tzav II

This week’s Torah portion is Tzav. It is a continuation of last week’s Parshah, discussing Sacrifices. It begins with the laws of the burnt offering. Hashem tells Moshe to[1] “command Aharon and his sons, saying, ‘This is the law of the burnt offering. That is the burnt offering which burns on the altar all night until morning etc.’” Rashi cites the words from the verse “this is the law of the burnt offering.” He explains that “this passage comes to teach us that of the fats and parts the burning of an animal is valid throughout the entire night[2].” The Talmud teaches us[3] that the main time for burning the fats is during the day, however they may be burnt at night as well.

Everything in Torah teaches us many lessons, including practical lessons in serving Hashem. What lesson can be derived from the above?

“The main time for burning the fats is during the day.” The word day signifies light and revelation, as the Torah says[4] “and Hashem called the light day …” This refers to the service of Torah and Mitzvos, through which one brings Divine light into the world. The fact is that that “they may be burnt at night as well.” Night represents darkness, i.e. the concealment of G-dliness. This refers to one being occupied with mundane matters, such as conducting business or the like. These are things which are perfectly permissible according to Torah law. Nevertheless, they conceal our true purpose in this world.

The meaning of burning the fats (which symbolize pleasure) during the day, is burning the personal pleasure we derive from our service of Hashem. Our one and only purpose for serving G-d should be in order to fulfil His will[5].

Burning the fats at night, however, alludes to burning the pleasure we derive from worldly matters. All such things must be performed for the sake of heaven; one must be occupied in business in order to provide his children with a “Torah true” education, buy Kosher food, etc.

As quoted earlier from the Talmud, the main time for burning the fats is during the daytime. It is obvious that we must perform mundane acts for Hashem’s sake. However, it is of greater importance that we must strive to study Torah and perform Mitzvos in order to serve Hashem.

May our actions hasten the coming of Moshiach, bringing him now!

Wishing one and all Good Shabbos!

Rabbi Shmuel Mendelsohn

Adapted from Likkutei Sichos Volume 3, Page 950

IN LOVING MEMORY OF OUR FATHER
Mr. Sholom Moshe ben Reb Shlomo Meir
Hacohen ע”ה Cohen
Passed away Shabbos Parshas Beshalach,
13 Shevat, 5779
May His Soul be bound in the Eternal Bond of Life
*
DEDICATED BY HIS FAMILY
* * *
לעילוי נשמת
ר’ שלום משה בן ר’ שלמה מאיר הכהן ע”ה כהן
נפטר ש”ק פ’ בשלח, י”ג שבט, ה’תשע”ט
ת. נ. צ. ב. ה.
*
יו”ל ע”י בני משפחתו שיחיו

[1]. Our Parshah, Vayikroh 6:2.

[2]. The various parts of the animal may continue burning on the altar throughout the night, following the day on which it was brought.

[3]. See Tractate Menochos 72.

[4]. Parshas Bereishis, Bereishis 1:5.

[5]. Please note, that serving Hashem even for personal reasons is perfectly acceptable. What is written in the text is our goal.

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