Pearls of Rashi – Devorim

This week’s Torah portion, Devorim, is always read on the Shabbos immediately preceding the fast of Tisha B’Av. The holy Sheloh teaches that the weekly Torah portion is always connected to the time of the year in which it is read[1]. Based on this, there must be a connection between Parshas Devorim and Tisha B’Av. We need to understand the connection between the Parshah of Devorim and our (all too) long exile.

Rashi tells us at the very beginning of our Torah portion, that even at the same time that Hashem is rebuking the Jews, He is also concerned with their honor. Rashi cites the words from the first verse of our Parshah, “These are the words.”[2] He comments that “these are words of rebuke, and here Moshe lists all of the places where the Jews angered Hashem. Therefore, the Torah does not explicitly mention their transgressions. Rather, it alludes to their sins by mentioning the names of the places where they angered G-d. This is done out of respect for the Jews.”

Why is there this concern for the Jews’ honor at the time that He rebukes them? Because, the goal of rebuking them is in order to elevate them; i.e. in order to add to their honor. This teaches us that even at the time of exile, the Jews’ glory is apparent. The reason for the exile and destruction which is commemorated on Tisha B’Av is the redemption which will ultimately be enjoyed. The exile itself is an expression of Geulah.

We find the same idea in the book of Eichoh, Lamentations[3]. It begins with the words “O how has the city that was once so populous (Jerusalem) remained alone!” There is something very positive about “remaining alone.” We see this in the prophecy that the Jews are[4] “a nation that will dwell alone and will not be reckoned among the nations.” The fact that Jerusalem “remained alone,” and the Jews “dwell alone” means that the Jews will not mix with idolaters. It is indicative of the time of redemption.

Even at times when things may not seem all that positive, we can be certain that all is well. Nothing negative descends from above. The exile itself is a preparation for and a step toward redemption.

Wishing one and all a good Shabbos! May we merit the time of the complete and true redemption now!

Rabbi Shmuel Mendelsohn

Adapted from Likkutei Sichos Volume 14, Page 7

IN LOVING MEMORY OF OUR FATHER
Mr. Sholom Moshe Hacohen
ben Reb Shlomo Meir Hacohen ע”ה Cohen
Passed away Shabbos Parshas Beshalach, 13 Shevat, 5779
May His Soul be bound in the Eternal Bond of Life
*
DEDICATED BY HIS FAMILY
* * *
לעילוי נשמת
ר’ שלום משה הכהן בן ר’ שלמה מאיר הכהן ע”ה כהן
נפטר ש”ק פ’ בשלח, י”ג שבט, ה’תשע”ט
ת. נ. צ. ב. ה.
*
יו”ל ע”י בני משפחתו שיחיו

[1]. Sheloh at the beginning of Parshas Vayeishev. See also Zohar volume 2 page 206, b.

[2]. Parshas Devorim, Devorim 1:1.

[3]. As implied by its name, this book of the Bible laments the destruction of the Holy Temple and the ensuing exile. It is read as part of the service on Tisha B’Av.

[4]. Parshas Balak, Bamidbar 23:9.

Leave a Reply

Name and email address are required. Your email address will not be published.

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

You may use these HTML tags and attributes:

<a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <pre> <q cite=""> <s> <strike> <strong> 

This site uses Akismet to reduce spam. Learn how your comment data is processed.

%d bloggers like this: